Thursday, 31 May 2012






Top Ten Largest Cities Map

The Top Ten Largest Cities map shows some of the leading cities of the world such as Tokyo, Mexico City, New York City, Seoul and Mumbai. 



Largest Cities Map









Tokyo 
Tokyo is a prefecture in Japan. It is situated in the southeastern region of Honshu Island and is made up of islands Ogasawara and Izu. The prefecture became a reality in 1943 after Tokyo       City combined with Tokyo Prefecture. It is also the capital city of Japan.

Mexico City
Mexico City functions as the synonymous North American nation’s Federal District capital. It is unique in the sense that it is not a state per se but operates as an independent federation. Mexico City is the biggest city of the country and is a key political, educational, cultural and economic hub.

New York City
In USA, New York has the maximum number of residents. It is also the heart of New York Metropolitan Area that is one of the most highly populated regions on a global basis. It also houses the headquarters of the United Nations and is a global commercial, media and business hub.


Seoul
Besides being the biggest south Korean city, Seoul is also its capital. It has an approximate population of 10 million and has been dubbed a mega city. Among the members of OECD, it has the densest population. Seoul National Capital Area is globally the 2nd biggest metropolitan region and has a population of at least 24.5 million.

Mumbai
Mumbai was known earlier on as Bombay. Of all the Indian cities, it has the maximum population and globally it stands on the 5th position in this regard. It has an estimated population of 12.5 million.

Sao Paulo
In the southern and western parts of the world, Sao Paulo is the biggest city. With regards to population, it is the 7th biggest city globally. It is the heart of the Sao Paulo Metropolitan Area and has been rated as the 2nd most populated metropolitan region in both South and North America combined.




Manila
The Philippine capital Manila makes up the Metro Manila region along with 15 other cities. It is situated on Manila Bay’s eastern shoreline. It is surrounded in the north by Caloocan and Navotas, in the southeast by Makati, in the northeast by Quezon City, in the south by Passay, and in the east by Mandaluyong and San Juan.

Jakarta
Jakarta was formerly referred to as Batavia and at present its official name is Special Capital Territory of Jakarta. It is the Indonesian capital and also the biggest city. It is situated in Java’s northwestern coast. Jakarta covers an aggregate are of 285.8 square miles and has an approximate population of 9,580,000.

New Delhi
New Delhi is an important city in India by virtue of being its capital. It also operates as the capital of National Capital Territory of Delhi. It is part of the Delhi metropolitan area – it is also one of Delhi Union Territory’s 9 districts. It covers an aggregate area of 16 square miles.




Shanghai
Of all the cities in China, Shanghai has the maximum population. It is situated in eastern part of the Asian nation and lies in a central region in the Chinese coast. It is at the source of the Yangtze River. The city has attained remarkable economic growth in the previous 20 years.





Thursday, 17 November 2011

INDIAN ECONOMY

India economy, the third largest economy in the world, in terms of purchasing power, is going to touch new heights in coming years. As predicted by Goldman Sachs, the Global Investment Bank, by 2035 India would be the third largest economy of the world just after US and China. It will grow to 60% of size of the US economy. This booming economy of today has to pass through many phases before it can achieve the current milestone of 9% GDP.
The history of Indian economy can be broadly divided into three phases: Pre- Colonial, Colonial and Post Colonial.

Pre Colonial: The economic history of India since Indus Valley Civilization to 1700 AD can be categorized under this phase. During Indus Valley Civilization Indian economy was very well developed. It had very good trade relations with other parts of world, which is evident from the coins of various civilizations found at the site of Indus valley.

Before the advent of East India Company, each village in India was a self sufficient entity. Each village was economically independent as all the economic needs were fulfilled with in the village.

Then came the phase of Colonization. The arrival of East India Company in India ruined the Indian economy. There was a two-way depletion of resources. British used to buy raw materials from India at cheaper rates and finished goods were sold at higher than normal price in Indian markets. During this phase India's share of world income declined from 22.3% in 1700 AD to 3.8% in 1952.

After India got independence from this colonial rule in 1947, the process of rebuilding the economy started. For this various policies and schemes were formulated. First five year plan for the development of Indian economy came into implementation in 1952. These Five Year Plans, started by Indian government, focused on the needs of Indian economy.

If on one hand agriculture received the immediate attention on the other side industrial sector was developed at a fast pace to provide employment opportunities to the growing population and to keep pace with the developments in the world. Since then Indian economy has come a long way. The Gross Domestic Product (GDP) at factor cost, which was 2.3 % in 1951-52 reached 9% in financial year 2005-06

Trade liberalization, financial liberalization, tax reforms and opening up to foreign investments were some of the important steps, which helped Indian economy to gain momentum. The Economic Liberalization introduced by Man Mohan Singh in 1991, then Finance Minister in the government of P V Narsimha Rao, proved to be the stepping-stone for Indian economic reform movements.

To maintain its current status and to achieve the target GDP of 10% for financial year 2006-07, Indian economy has to overcome many challenges.

Challenges before Indian economy:
  • Population explosion: This monster is eating up into the success of India. According to 2001 census of India, population of India in 2001 was 1,028,610,328, growing at a rate of 2.11% approx. Such a vast population puts lots of stress on economic infrastructure of the nation. Thus India has to control its burgeoning population.
  • Poverty: As per records of National Planning Commission, 36% of the Indian population was living Below Poverty Line in 1993-94. Though this figure has decreased in recent times but some major steps are needed to be taken to eliminate poverty from India.
  • Unemployment: The increasing population is pressing hard on economic resources as well as job opportunities. Indian government has started various schemes such as Jawahar Rozgar Yojna, and Self Employment Scheme for Educated Unemployed Youth (SEEUY). But these are proving to be a drop in an ocean.
  • Rural urban divide: It is said that India lies in villages, even today when there is lots of talk going about migration to cities, 70% of the Indian population still lives in villages. There is a very stark difference in pace of rural and urban growth. Unless there isn't a balanced development Indian economy cannot grow.
These challenges can be overcome by the sustained and planned economic reforms.

These include:
  • Maintaining fiscal discipline
  • Orientation of public expenditure towards sectors in which India is faring badly such as health and education.
  • Introduction of reforms in labour laws to generate more employment opportunities for the growing population of India.
  • Reorganization of agricultural sector, introduction of new technology, reducing agriculture's dependence on monsoon by developing means of irrigation.
  • Introduction of financial reforms including privatization of some public sector banks.
  India's GDP rate since 1951-51:  

Monday, 14 November 2011

Ricky Ponting


Ricky Ponting (14)
Born: December 19, 1974
State: Tasmania
Right-hand bat
Right-arm medium
Test cap number: 366
One-day cap number: 123
Ricky Ponting’s glorious captaincy reign ended last season, handing the duties to Michael Clarke following his inspirational 104 against India in the World Cup quarter-final.

Ponting has won more games as captain than any other in the history of Test cricket.

Forty-eight times he has been on the winning side while in charge of a team that rewrote the record books over and over again.

His last season at the helm was personally not his best, battling poor form, injury and constant media scrutiny as Australia lost the Ashes on home soil for the first time in over two decades.

Ponting has scored more runs and centuries in Tests and ODIs than any other Australian.

He has played in four World Cup finals, winning three, holding the record with Adam Gilchrist and Glenn McGrath as the only players to win a hat-trick of World Cup titles.

In addition, Ponting became only the second man after Warwick Armstrong to lead a victorious Ashes whitewash winning 5-nil in 2006-07.

Deciding to play-on after announcing his retirement, Ponting will for the first time in seven years take a step back and focus solely on his batting.

As an elder statesman of the Test and ODI team his experience and wisdom will be crucial to the new leadership group and the younger generation coming through.

Centre of Excellence Class: 1992/1993
COE Scholar: 68
Where you played junior cricket: Mowbray Heights Primary School, Brooks High and Mowbray Cricket Club
Heroes growing up: My uncle, Greg Campbell and David Boon
Favourite Ashes moment: Regaining the Ashes in 2006-07
Sportsperson you’d like to be for a day: Jack Nicklaus at his peak
Actor who’d play you in a movie: No idea!
Music you listen to before a game: INXS
Cricket Cares:
Batting / Fielding

MInNORunsHSAveSR10050CtSt
TEST152259281236325753.5259.3139561780
ODI359349371328816442.5980.3630791550
Twenty20 Int171624019828.64132.780280
First-Class254434552128125756.15-73942700
Aus One-day dom2121371011139.4484.0224110
Aus Twenty20 dom-----------
Bowling

MBallsRunsWktsBBIBBMAveEcoSR510
TEST15253924251/01/048.402.69107.800
ODI35915010431/411/1234.674.1650.000
Twenty20 Int17000-----00
First-Class254143476814--54.863.21102.400
Aus One-day dom2111510053/343/3420.005.2223.000
Aus Twenty20 dom-----------
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Indian Adventures: one year abroad a chronicle of travels in India and beyond

This Would Not Have Been Possible 2 Years Later

May 23, 2011 by audreyandthane
(Audrey) It has been nearly one year since I have updated this blog. In that time, I have been happily ensconced in Chicago, writing my dissertation. I have had no major new adventures, at least in the American-abroad genre, but I feel compelled to write because last week, the US government canceled the Fulbright-Hays grant. The Fulbright-Hays was the grant I received during the 2009-2010 academic year: i.e., what financially enabled everything written about in this blog.
The crucial facts: The Fulbright program was established in 1946, in the aftermath of WW2 for the explicit purpose of promoting peace and understanding through educational exchange. Thousands of scholars receive various types of Fulbright grants every year, both Americans going abroad and those from abroad coming to America. The Fulbright-Hays is specifically aimed at US graduate students pursuing research for doctoral dissertations and was canceled in 2011 as part of congressional budget cuts.
This blog was never part of my formal research and was thus always an extra bonus, although well in-line with the goal of the Fulbright program. The core value of the Fulbright-Hays grant for me was in enabling me to visit over two dozen Indian archives (plus several in Europe). In those archives I found unpublished texts and information only knowable from manuscripts. My first article is coming out in a few months, and therein I thank about ten Indian archives because without access to their collections, I could not have written this piece. And then there’s my dissertation, parts of which are entirely dependent on my work abroad.
There’s no doubt that the majority of my research is on archaic and obscure topics from the average American’s perspective. So, to make the easy critique, why should American tax dollars support my running around overseas, writing about stuff that nobody cares about? One real value from the tax-dollar perspective is that people like me are going to end up teaching about colonial and modern South Asia at the university level. Even those who pay little attention to international affairs surely know these days about the importance of India as an ally, Pakistan as a problematic place, and both countries as nuclear powers. After learning of Osama bin Laden’s palace-lifestyle for years before his capture, I think we all also agree on the importance of information about these places. Much of that information needs to be gathered on the ground, minute-to-minute, but we also need people who understand the history. Why did the Pakistani army apparently hide Osama bin Laden from America? I can help answer that question because it takes knowing how Pakistan was formed, the changes it went through under leaders like Zia and Musharraf, etc. Why does American put up with this kind of behavior from Pakistan, all the while funding their army? Well, that also takes some knowledge about our relations with Afghanistan (including pre-9/11), our relationship with India, etc.
The more distant past also informs the present. I primarily work on 16th-17th century north India, and this history has helped directly shape 21st century India, Pakistan, Afghanistan, and Bangladesh. If that 5 century gap raises some doubts in your mind, think about how important America’s founding fathers are in our contemporary political debates. Going further back, early modern English civil law is absolutely foundational to our justice system and still cited by courts today. The list goes on, and the same types of past-present connections hold elsewhere in the world as well. I think this stuff matters, and not just for those in the academy. The average American may never read anything I write, but their ideas may still be influenced by what I produce. Contemporary discourse and the news media often appears anti-specialist these days, but academic findings leak into broader society all the time and inform how people think, vote, and act in the world.
All of this is why Senator J. William Fulbright thought that it was an important use of government resources to fund scholars and academics to go to and from America. In closing, let me add that the cuts this year are far deeper than the Fulbright-Hays. Title VI funding was also cut to a variety of other institutions, such as the American Institute of Indian Studies and the American Institute of Pakistan Studies. America already has a perilously low state of knowledge about many areas of the world, but this is an active choice if a sad one. Many of us are willing, excited, and grateful to find out more, if we make this a priority.

Highlights of Our Adventures Abroad

July 31, 2010 by audreyandthane
(Audrey) Welcome to our blog, primarily devoted to detailing the adventures of a young American couple as we moved across the world to India, pursuing our careers as a scholar of Indology (Audrey) and a lawyer (Thane). Unfortunately, you’ve missed us as our travels are now over and our blog concluded. Below is a brief overview of our year with links to some of our posts along the way. We hope you enjoy!
We begin in August 2009 with Thane setting up our new home in Delhi and learning to drive Delhi-style while Audrey played around a bit in Kyoto before joining him in early September. In the following ten months, we traversed the Indian subcontinent in search of pleasure, memorable experiences, and, above all for Audrey, manuscripts.
We found incredible beauty and peace floating through the backwaters of Kerala and visiting Khajuraho (Audrey take; Thane’s take). We were stunned (in a positive sense) to find wineries we could tour in Maharashtra and equally stunned (in a more mixed sense) to visit the slums of Bombay. There were various hilarious moments, surprising encounters, cultural misunderstandings, terrifying incidents, and sheer absurdities. For work, Audrey sought out some bizarre experiences, such as climbing up thousands of stairs and watching effigies of Ravana be blown to smithereens. And then there were the countless Indian archives that stretched from Calcutta to Baroda. My experiences at these libraries varied greatly. Sometimes I literally cried or was appalled, while other times I walked away awed by a library’s beauty and with a smile on my face.
By the end of June we were ready to move on. I offered a final series of reflections on the Indian population, diversity, and libraries. Then off we went, settling into a cushy life in London and ending our true adventures, at least for the time being. I hope we’ve done some justice to India and the experiences of expats therein through the record we offer here.

The End

July 18, 2010 by audreyandthane
(Audrey) This is my final blog post. My travels continue for another month or so—I’m in London until mid-August, then Paris for two weeks before returning home to America—but I feel that my blog has run its course. I’ve posted rather infrequently since arriving in London a few weeks ago. In closing, let me offer a few final reflections on life and my place in it: East vs West.
I haven’t been posting much since coming to London (and even when I do post, it tends to be India related) for a few reasons. One is that I feel my life here is not different than usual and so deserves no particular comment. I live in an average apartment, go a nice, quiet library during the day, in the evening I often go to the theater (or theatre) and occasionally a reasonably-priced restaurant, and on weekends I’m prone to exploring new neighborhoods, playing tennis, and frequenting museums. This is basically my life at home in the US. There are none of the struggles in Europe that marked my life in India—heat, lack of infrastructure, road rage involving baseball bats, not being able to communicate, frequent sexual harassment, and getting in screaming fights with strangers. My life in London also lacks the unique experiences that peppered my time in India—gliding along the backwaters of Kerala in a houseboat, touring the Bombay slums, climbing thousands of steps up Satrunjaya to a holy Jain pilgrimage spot, and going to the best restaurants in Delhi (here, here, and here). Don’t get me wrong—I prefer life in the West on regular basis, but that’s partly because it is easy and predictable. It requires no blog to record my experiences, share different perspectives with others, and think through what is going on around me. In the West, I simply live whereas in India, every day is truly an experience.
In addition to my life lacking uniqueness in London, I lack uniqueness here. This city has no shortage of Americans experiencing it, and certainly doesn’t want for English speakers that can communicate what life is all about here. India continues to lack both, and so I had a kind of in regarding India. Here, in London, frankly, I’ve got little to say.
And so I move on to live life to its fullest, enjoying the ease of my current situation. In a sense, you might say that my adventures are over for now, certainly my Indian Adventures. Europe is great and I am loving London, but this is more or less close enough to home for me. So namaste, khudahafez, and good-bye. Thanks for reading to all.

British Library: The Honeymoon ends

July 14, 2010 by audreyandthane
(Audrey) The lustre of London wore off for me today somewhere around 11:15 in the morning. What happened? I went to ask about copies of manuscripts from the British Library. As you all know well, getting copies of manuscripts was the bane of my existence in India. I knew coming here that getting copies from the British Library is in and of itself not a problem, it costs but you can get them. What stopped me cold in my tracks this morning was to find out how they do it.
They scan the manuscripts and make you a CD of the gray-scale scanned images. Am I living in 1990? I couldn’t help blurting out at the desk, “wow, who knew that India would be ahead of England in this department, over there it’s all digital photographs.” The response from the not-so-pleased British lady, “well, we’re a public service, and we have no money.” I stopped myself just in time from launching into a speech about the wide availability of high-quality digital cameras that are cheaper than any scanner.
An event a few months earlier came to my mind at that moment—in May I was in Mumbai, near the Gateway of India, this massive stone arch that is a major landmark and tourist attraction in the city. There are always guys swarming around there with digital cameras—they take your photo with the arch in the background, then print it on the spot in little photo-printers they carry in backpacks. I asked one of them what he was working with on his camera, and the answer was 10 megapixels. That’s street dudes in Bombay, taking shots of tourists for a meager living. Technology is a beautiful thing, especially when it levels the playing field. Maybe they should fly a few of the Bombay arch guys over to the British Library to get the ball rolling here into the 21st century.

Remembering the Colonial Past

July 12, 2010 by audreyandthane

(Audrey) Last week I was at Westminster Abbey. Amongst the famous graves of kings, poets, and the unknown soldier, there were a few plaques that caught my eye because they refer to Britain’s former colonies.
First, we have India—

And Malaya

How is it appropriate to remember the colonial past? To take the Indian case (since my knowledge of Malaya history is a bit weak), look at the dates—1858 to 1947, the beginning and end of direct colonial rule by the British crown. Both dates are marked by horrific violence. The crown took over administration of India directly in 1858 because there was a bloody rebellion again Company rule across much of the country in 1857, which cost thousands of British lives and only God knows how many Indian lives. This rebellion is referred to as “The First War of Independence” by many Indians as opposed to the favored British phrase “The Mutiny.”
In 1947 India gained her independence just as she had lost it: at a high blood price. The British partitioned India before they left, carving out 2 countries (which would later become three—India, Pakistan, and Bangladesh). The original partition between India and Pakistan was based on religion—Pakistan for Muslims and India for Hindus/everybody else. Somehow demographics didn’t fully match the lines drawn, however, and so massive movements of people caught on the wrong side began back and forth between the soon-to-be separate nation states. Add this to growing unrest and in some cases pure hatred of those Hindus who decided to stay in Pakistan or Muslims who preferred India and you’ve got a recipe for massive violence. Between 1/2 and 2 million people died in the violence of partition. We don’t know the exact numbers, but scholars often settle on 1 million, a nice round number.
So, the Brits who ruled India, “they served India well” as the plaque says? There’s always another side to the story. The Brits also gave India the framework to become a modern nation state, including their courts, laws, and railroads (all of which continue to be drawn heavily upon today). Also, we probably shouldn’t forget that when the British left India, not everybody wanted them to go. People have forgotten the minority of Indian loyalists, but they were certainly there.
In the end, the closing of the sign says it all: “What doth the Lord require of thee but to do justly and to love mercy.” One answer is that the Lord requires you give to Caesar what is Caesar’s. People deserve the right to rule themselves, and so the Brits ultimately did the best service for India not in ruling the country but in leaving it. May they should change the dates on that plaque to 1947 – all time.

Indian and Britain: Sometimes the Apple Doesn’t Fall Far From the Tree

July 10, 2010 by audreyandthane
(Audrey) There are many things that a month ago I might have said are characteristic of India, but now I see the light—they come from Britain. 200 some-odd years of colonial rule in one form or another took its toll. Here’s an admittedly light and somewhat frustrated American-perspective look at a few sometimes unfortunate and always vaguely amusing similarities between the British and Indian nations.
For starters, lack of political correctness. A few months ago, I saw this street sign in Cochin, a city far south in India in Kerala—

Then, last week, I spotted this one in the city of London proper—

Then there’s a fundamental lack of understanding what the word “free” means in respect to money. A friend of mine recently shared this little gem of an advertisement in India:
“Get FREE songs of international artists…for just Rs. 49 per month”?
It reminded me of visiting Westminster Abbey earlier this week where the museum inside the Abbey has a sign in front saying “Museum Free.” Of course, that’s after the 15 pound admission charge to the Abbey… right.
Other things are less parallel than complimentary in a certain sense. For example, most Indians can’t read a map worth a damn. Overall, Indians have a fine sense of direction and all, but try putting a map in front of an average Joe (or Raj, as the case may be) on the streets of Delhi, and you’ll get a blank look. After 2 weeks in London, this lacking ability makes so much more sense because the British can’t make a map worth a damn. The maps at the bus stops here look more like impressionistic art than a series of connecting streets, and—my favorite—they have street maps every few blocks in high tourist areas but the maps put a different direction facing up every time. Once I figure out whether west or south or whatever is facing up on this particular map and orient myself, it’s not even worth it. In short, if I had attempted to learn to read maps using not regular maps but British maps, I too would never have gotten very far.
Finally, mislabeling and misnaming things. I’ve posted frequently enough about signs in India that have misspellings and grammar mistakes. England seems to generally use it’s own language correctly (although there is that stick public/private school business), but the general Indian lack of precision in regards to signs appears, oddly enough, to have come from no other than Britain. I have been on not one but two different bus routes now in London where the stop labeled on the sign at the bus stop and that announced on the bus itself were different names. Talk about confusing! In the second case, just for fun, they threw in a third option by offering another third, different name for the stop on the printed leaflet of bus routes available for free here.
Once I would have said that such things are possible only in India, but I have learned… only in Britain.

Forget the American Dream, Give me the Indian Dream

July 8, 2010 by audreyandthane
(Audrey) There’s been a slew of articles recently about the employment woes of people my age in America, the most recent of which is this one from the NYT. The storyline goes something like this—20-something Americans have been crushed in their early days of trying to enter the workforce by a combination of unprecedented levels of college debt and lack of jobs. Sounds sad, but as usual, there’s far more to this story than the veneer of reporting lets on.
I am part of this age group (I’m 27) but have a somewhat different perspective having lived abroad now for 10 months. To me, a lot of this appears to boil down to spoiled kids not wanting to work. In the NYT article I link to above, the main guy they focus on is a 24-year old college grad still living on his parent’s dime. Has he found a job? Yes, but he turned it down because it was too low level and low paying (only 40,000 a year). And before that he was going to enter the Marines but when there was a problem and he needed to reapply he just didn’t feel like it anymore. Me and this guy are not living on the same planet.
In Delhi, I had an iron-wallah. A small family actually—mom, dad, and daughter who was younger than me—stood at a make-shift hut at the end of my street and ironed everybody’s clothes for about 10 hours, 6 days a week. They charged 2 1/2 rupees (5-6 cents) per clothing item. My landlords had a girl no older than 15 who cleaned their apartment a few times a week—her charge for several hours of work was around 250 rupees (5-6 dollars). My car wash guy, maybe around 40 years old, made our little car sparkle before 7 a.m. 6 days a week for 150 rupees (3-4 dollars) a month. In short, Indians work hard, really hard.
The NYT article is titled “American Dream Is Elusive for New Generation.” Forget the American Dream—you’ve already achieved that if you’ve got rich east coast parents willing to pay your way when you’re an adult. Why not focus on the India dream instead, the dream of not having to work in horrible conditions, not having to work so young, being able to make your own way. I agree that it’s a cultural problem in America that kids no longer need to make their own way—we’re just that wealthy as a society. But let’s not lament too much our lost children, lost in their pampered private rooms in their parent’s homes. I can attest, there are jobs out there if young Americans want them. If not, well, I personally know many young Indians that will gladly take their places in low-level 40,000 a year jobs if we outsource the work there.

What is Tolerance: A Mosque Near Ground Zero?

July 7, 2010 by audreyandthane

(Audrey) A month or two ago, plans were announced to build a Muslim community center near Ground Zero in Manhattan, on the site of a building damaged by debris from the 9/11 attacks. So far the reactions have been as expected—liberal New York politicians are lining up in support, Muslim community leaders are very much into the project (e.g.), and more liberal-leaning members of the other monotheistic faiths are also on board.
On the other side, a range of inappropriate and intolerant voices are screaming so loud that they are drowning out a much more mild number of Americans who pointedly but politely ask: Is it really a good idea to put a mosque on Ground Zero?
To be honest, I see both sides of the debate. If I were within the Muslim community, I would probably let the Ground Zero thing go and find another space. But as a non-Muslim American, I’d rather err on the side of tolerance than deny a building permit.
As a final thought, however, many have pointed out that Cordoba House (as the center will be called) is not a mosque but a community center and that it will be open to all. However there will be a separate area of the building reserved exclusively for Muslims to pray. When I read that, my mind went back to the Frankfurt airport a few weeks ago. I was eating breakfast at McDonalds, surrounded by a very diverse crowd (people the world over love McDonalds) and this dude, in full traditional Islamic dress, started praying, the full prayers where you go up and down, head to the floor, etc. That’s cool with me—it’s a public space, and hey, talk about a symbol of integration, praying in a McDonalds. In this moment, Islamic prayer was brought to me and I was expected to tolerate it, but at Cordoba House it remains important to set Muslims apart for their communion with God. It’s a small point, and I will strive to be tolerant.

Cycle-Rickshaws: Inhumane in India but Quaint in London

July 4, 2010 by audreyandthane
(Audrey) Just before I left Delhi a week ago, the news came out of a new city initiative to replace many of the cycle-rickshaws on Delhi’s street with e-ricks, i.e. electronically-powered rickshaws. As the Times of India headline proclaims: India to replace ‘inhumane’ rickshaws with e-ricks. Cycle-rickshaws have long been thought inhumane by some—having scrawny guys straining every muscle in their body to cycle several people around, often in crazy heat.
Cycle-rickshaws haven’t been in issue in the West for some time. Yes, we used to have similar things, hand-pulled devices for people even, but now? Then I spotted this in London yesterday—

Apparently rickshaws have transcended being inhumane and are just quaint and cute here, a green alternative to a limo for the bride and groom at this wedding. It’s interesting how context alone can change one’s perception of an activity so drastically.

London: Taking It Off

July 2, 2010 by audreyandthane
(Audrey) Word is that the Brits used to be conservative dressers, that they used to be uncomfortable with the human body. As the above picture, taken at a pub down the street from my rented flat suggests, times have changed. The British are now fully on board, it seems, with the idea of if you’ve got it flaunt it… heck, if you don’t got it, flaunt it anyways might as well be the national motto. Walking around here for nearly a week now, I keep wondering how women aren’t freezing (it’s only highs in the 70s a lot of days), but ladies are definitely baring it all. To top off my recent observations, today I spotted the above pictured pub sign—take off your bra and you get a free drink.
I must say I was a bit shocked by this sign, partly because I’m fresh from India where I never dared to show my legs above the ankle, never showed cleavage, no tank-tops, and even sleeveless is not a great idea unless you’re in Westernized areas. Also, I’m not a prude, but I am American… maybe this sounds insane for an American to say to the Brits, but can we have some propriety folks?
I can’t help raise the question—which country’s approach regarding women’s dress is healthier, India’s or Britain’s? I don’t appreciate being circumscribed in what I wear in India (even though, to be fair, the restrictions are societal rather than legal. You can actually wear or not wear whatever you want). But I also don’t really appreciate being invited to use my body for financial gain through free booze (even if again, it’s my choice). At least India doesn’t put the expected dress code (or lack thereof) for women on signs. Respect, anyone?

Greatest Indian Writers

India has produced several great writers who have influenced a whole generation and continue to inspire the coming generations by their writings. Their works vividly portray the picture of Indian society and subtly bring out the ills it. Indian writers have played a progressive part in the reform of Indian society. Here is a brief profile of Famous Indian writers.

Bankim Chandra Chatterjee
Bankim Chandra Chatterjee also known as Bankim Chandra Chattopadhyay was one of the greatest novelists and poets of India. He is famous as author of Vande Mataram, the national song of India.

Premchand
Premchand popularly known as Munshi Premchand was one of the greatest literary figures of modern Hindi literature. His stories vividly portrayed the social scenario of those times.

Rabindranath Tagore
Rabindranath Tagore was an icon of Indian culture. He was a poet, philosopher, musician, writer, and educationist. Rabindranath Tagore became the first Asian to became Nobel laureate when he won Nobel Prize for his collection of poems, Gitanjali, in 1913. He was popularly called as Gurudev and his songs were popularly known as Rabindrasangeet.

Anita Desai
Anita Desai is an Indian novelist and short story writer. She is known for her sensitive portrayal of the inner feelings of her female characters. Many of Anita Desai's novels explore tensions between family members and the alienation of middle-class women.

Arundhati Roy
Arundhati Roy is a famous Indian novelist and social activist. Arundhati Roy came into limelight in 1997 when she won the Booker Prize for her first novel "The God of Small Things". She was awarded Sydney Peace Prize in 2004.

Jhumpa Lahiri
Jhumpa Lahiri is a famous Indian American author of Bengali origin. Her first novel, "The Namesake" was a major national bestseller and was named the New York Magazine Book of the Year. Jhumpa Lahiri became the first Asian to win the Pulitzer Prize when she won the 2000 Pulitzer Prize for fiction for her book "Interpreter Of Maladies".

Mulk Raj Anand
Mulk Raj Anand was an Indian novelist, short-story writer. He was among the first writers to incorporate Punjabi and Hindustani idioms into English. Mulk Raj Anand's stories depicted a realistic and sympathetic portrait of the poor in India.

R.K. Narayan
R.K. Narayan is one of the most famous and widely read Indian novelists. His stories were grounded in a compassionate humanism and celebrated the humour and energy of ordinary life.

Salman Rushdie
Salman Rushdie is one of the most famous Indian origin authors. He is best known for the violent backlash his book The Satanic Verses (1988) provoked in the Muslim community. Iranian spiritual leader Ayatollah Khomenei issued a fatwa against Salman Rushdie, calling for his assassination, forcing Rushdie to go underground.

Vikram Seth
Vikram Seth was born on June 20, 1952 at Kolkata. His father, Prem, was an employee of the Bata India Limited shoe company who migrated to post-Partition India from West Punjab in Pakistan. Vikram Seth's childhood was spent in the town of Batanagar near Calcutta, Patna, and London.

V.S. Naipaul
V.S. Naipaul (Sir Vidiadhar Surajprasad Naipaul) was born on August 17, 1932, at Chaguanas, Trinidad and Tobago. His forefathers came as indentured labourers from India. Naipaul's upbringing familiarised him with every sort of deprivation, material and cultural. He got a scholarship to Oxford University and thus came to England.

Kiran Desai
Daughter of a well known Indian author, she is the winner of the 2006 Booker prize. Well, we are talking about the eminent Indian novelist Kiran Desai. She was born on the 3rd of September in the year 1971 in Chandigarh. She spent the early years of her life in Pune and Mumbai.

Mahadevi Varma
She is a well known Hindi poet of the Chhayavaad generation, the times when every poet used to incorporate romanticism in their poetry. She is more often called the modern Meera. Well, we are talking about the famous Mahadevi Varma, who achieved the Jnanpith award in the year 1982.

Shashi Deshpande
Shashi Deshpande is a well known name in the field of Indian literature. She was born in Dharwad in Karnataka as the daughter of the renowned Kannada dramatist as well as a great Sanskrit scholar Sriranga. She pursued her education in Dharwad, Bombay and Bangalore.

Shobha De
Shobha De is an eminent Indian novelist, who is often known as India's Jackie Collins. She was born as Shobha Rajadhyaksha to the Saraswat Brahmin family of Maharashtra on the January 7, 1947. She completed her graduation from St. Xavier's College, Mumbai and obtained degree in Psychology.

Khushwant Singh
Khushwant Singh is a senior prominent Indian novelist cum journalist. He was born on 2 February 1915 at Hadali in British India that is now a part of Punjab in Pakistan. A significant post-colonial writer in the English language, Khushwant Singh is known for his clear-cut secularism, humor and a deep passion for poetry.

Nirad C. Chaudhuri
Nirad C. Chaudhuri was a famous Bengali Indian writer. He was born on 23 November in 1897 at Kishoreganj located in the Mymensingh district of East Bengal of those days or today's Bangladesh. He studied at Kishorganj and then in Kolkata city.

Subhadra Kumari Chauhan
Subhadra Kumari Chauhan was a prominent poetess in India, whose writings used to be very emotionally charged. She was born in 1904 at the Nihalpur village in Allahabad district. But after her wedding to a Thakur Laxman Singh of Khandwa, Chauhan shifted to Jabalpur in the year 1919.

Subramanya Bharathi
Subramanya Bharathi was a Tamil poet, reformer and freedom fighter during the pre-independence era. Also referred to by the name of Mahakavi Bharathiyar meaning Great Poet of Tamil, Bharathi's name is counted amongst the most celebrated bards of the country.

Mahasweta Devi
Mahasweta Devi is a reputed Indian writer who was born in the year 1926 into a middle class Bengali family at Dacca, which is located in present day Bangladesh. She received her education from the prestigious Shantiniketan set up by great Indian philosopher and thinker, Rabindranath Tagore that went on to become a part of the Visva Bharti University later on.

Dilip Chitre
Dilip Purushottam Chitre is often described in epitaphs with titles such as 'legendary', "the rarest of rare" and "all rounder", which had sat lightly on the unfazed shoulders of the man. And when one reads the ideas and thoughts described in words that had flown out of his pen, the experience can only be described as nothing short being impeccable.

Sarat Chandra Chatterji
His stories and novels speak for themselves. Poverty showered through his materialistic situations while his psychosomatic dimensions supported him. Sarat Chandra Chatterji was one such eminent Bengali writer who flourished throughout the country despite tasting poverty since birth.

Dharamvir Bharati
The name Dharamvir Bharati brings to mind a collection of Hindi poems, plays and novels that are still used by the present generation for organizing stage plays and making films. Dharamvir Bharati is the greatest author in the world of Hindi literature. However, his contribution does not end there.

Harivansh Rai Bachchan
"A body of clay, a mind full of play, a moment's life - that is me". That is how one of the doyens of Hindi literature, Harivansh Rai Bachchan described himself. And indeed, reading his poems, one feels a sense of life and playfulness, the two aspects which would become the hallmark of his poetry. In a career that spanned for about 60 years,

Hasrat Jaipuri
Hasrat Jaipuri is one of those celebrated poets who have gone down as immortal in the history of Hindi film songs. A poet who composed lines in Urdu, Persian and Hindi, he went on to become one of the most popular lyricists that the Hindi film industry in India has ever seen. His poetry and film compositions

Jaishankar Prasad
If you are interested in Hindi literature, then you surely must have heard the name of Jaishankar Prasad. If Dharamvir Bharati is referred to as the Father of Hindi Literature, Jaishankar Prasad cannot be too far behind for he too needs to be credited for making Hindi language popular amongst the present generation.

Sahir Ludhianvi
Best remembered for penning the renowned "Kabhi kabhi mere dil mein" song from the movie "Kabhie Kabhie", Sahir Ludhianvi etched a permanent mark on songs and ghazals in the Hindi film industry. True to his name, Sahir was a magician who fascinated his listeners and readers through his marvelous compositions.

Anand Bakshi
The name, Anand Bakshi is familiar to Hindi film lovers both young and old. In a career spanning several decades, Anand Bakshi penned some of the most memorable songs that has ever been produced by the Hindi film industry. With dreams of becoming a singer, a young man landed in Bombay to acquire a foothold in Bollywood - little did he know then that destiny had different plans for him.

Mehr Lal Soni Zia Fatehabadi
Fame came to Mehr Lal Soni very early in life, even before he went to college. His knack for composing poems in Urdu was recognized and celebrated in Urdu poetic circles long before he found fame throughout the subcontinent. His talent and love for Urdu poetry blossomed during his childhood and grew into a large tree as he went from strength to strength composing his melodious poems.

Rahul Sankrityayan
Kedarnath Pandey, who later changed his name to Rahul Sankrityayan, after Gautam Buddha’s son, Rahul and Sankrityayan, meaning Assimilator; did perfect justice in giving himself this new name, for he went on to become a renowned Buddhist scholar. Popularly recalled as the Father of Hindi Travel Literature, his collection of knowledge had begun at an early age of nine,

Kazi Nazrul Islam
Nazrul said, "Even though I was born in this country (Bengal), in this society, I don't belong to just this country, this society. I belong to the world." Also known as the 'Vidrohi kobi' or 'rebel' poet' in Bengali literature and 'bulbul' or 'nightingale' of Bengali music, Kazi Nazrul Islam was one of the most inspiring personalities

Bibhutibhushan Bandopadhyay
A renowned figure and a celebrated name amongst the Bengali literary fraternity, Bibhutibhushan Bandopadhyay was a critically acclaimed Bengali novelist and writer born on the 12th of September 1894. He is known for his autobiographical novel "Pather Panchali", which got incorporated into 'Apu Trilogy' films

Dr. Pandurang Vaman Kane
Some of the greatest writings on social reforms of India came from this man, Dr. Pandurang Vaman Kane. He was conferred with an honorary degree of doctor of law at a special convocation ceremony. He was an indologist, i.e., a person who excels at languages and literature,

Jiddu Krishnamurti
"I maintain that Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect" - J. Krishnamurti. Jiddu Krishnamurti was considered a revolutionary writer and speaker on philosophical meditation and was someone who brought about a change in society.

Kaka Hathrasi
This renowned poet was known for his humorous and satirical poems. The basic intention of his literature was to make people aware of the social and religious evils that were prevalent during his time. Kaka Hathrasi also wrote sharp satires based on corruption and greed that engulfed India during his time.

Makhanlal Chaturvedi
Pandit Makhanlal Chaturvedi was a prominent freedom fighter, an acclaimed poet and such a meticulous journalist that Asia's first University of its kind dedicated to journalism and communication is named after him. It is called the Makhanlal Chaturvedi National University of Journalism and Communication

Manik Bandopadhyay
Producing forty two novels and more than two hundred short stories, Manik Bandopadhyay or Manki Banerjee, is rightly named 'Manik' which means a jewel in Bengali. He is also known as the father of modern Bengali fiction. His notable works like 'Divaratrir Kavya' (A Poem of the Day

Manohar Shyam Joshi
'The Father of Soap Operas' was the title bestowed on Manohar Shyam Joshi for his pioneering work in this field. Manohar enjoyed a reputation for creating works of value that managed to influence entire generations. His first creation was 'Humlog' that instantly became a huge success due to its ability to draw

Michael Madhusudan Dutt
Michael Madhusudan Dutt, was a man most famous for being associated with the Bengali renaissance movement. He was born on the 25th of January, 1824 in Sagardari, Jessore district, now in Bangladesh. He was the pioneer of Bengali dramas and well known for his poems as well. 'Meghnadh Badh Kabya',

Nirmal Verma
Nirmal Verma, a famous name in Indian Literature, is popularly known for his famous fictional works that reflected both the sharpness of his thoughts and his expertise as a world renowned writer. He was a famous Hindi writer, novelist, activist and translator born in Shimla on the 3rd of April 1929.

Raghuvir Sahay
Raghuvir Sahay was not only a famous poet of his time and age but also a notable journalist, short story writer, editor, translator and social commentator whose works and achievements capture his quintessential spirit and commitment to living life to its fullest.

Tarashankar Bandopadhyay
Tarashankar Bandopadhyay's name features in the famous trio of Bandopadhyay's along with Bibhutibhushan Bandopadhyay and Manik Bandopadhya. He is a universal favourite among Bengali readers. There is a famous television series called 'Byomkesh Bakshi' based on a sleuth's character

Bharatendu Harishchandra
Bharatendu Harishchandra is one of the most heard names in the history of modern Hindi literature. He was an imminent poet of the 19th century who also wrote several novels and plays. It was the subject and pattern of his writings which caught the attention of the critics and the masses and made Bharatendu Harishchandra such a popular name in Hindi literature.

Devaki Nandan Khatri
Devaki Nandan Khatri was one of the most popular authors of Hindi novels, best known to have introduced the concept of mystery in Hindi novel writing. Fondly referred to as Babu Devakinandan Khatri, he was the first writer of mystery novels in the Hindi language. Devaki Nandan Khatri's writings were so popular that even people who were not Hindi literate made it a point to learn

Hazari Prasad Dwivedi
Hazari Prasad Dwivedi, later referred to as 'Acharya' Hazari Prasad Dwivedi, was a very popular writer and critic of Hindi literature. He is known for the numerous novels and essays that he has contributed to Hindi literature. An eminent scholar, he was also one of the best critics that Hindi literature has witnessed.

Maithili Sharan Gupt
Maithili Sharan Gupt is one of the most recognizable names in the world of modern Hindi poetry. Maithili Sharan Gupt not only enriched Hindi literature through his writings which consisted of poems, dramas and translations from other languages, but he was also the first person to use the Khari Boli script as against Brajbhasha that was rampantly

Majrooh Sultanpuri
Majrooh Sultanpuri was one man who ensured that film music, which is an integral part of the Indian film industry, would never play the second fiddle and instead, be the soul of the film. His lyrics seem to effortlessly blend with the tunes, the words soothingly flowing over the notes that even after decades' people would still croon these numbers.

Ramdhari Singh 'Dinkar'
His passion and enthusiasm for poetry and writing bestowed him with the title Rashtrakavi which means "national poet". Ramdhari Singh 'Dinkar' gained recognition and popularity in the pre-independence period through his eminent and notable nationalist poetry. With an initial interest in composition, he gradually found himself drawing closer towards the Indian

Sumitranandan Pant
At the age of seven, when majority of children learn how to read and write; a little child from the hills wrote poetries, and grew up to become one of India's finest and renowned poet cum writer. This boy was Sumitranandan Pant, also known as Gosain Dutt. Born in the hills of Kumaon, Pant was raised by his old grandmother,

Suryakant Tripathi 'Nirala'
Suryakant Tripathi 'Nirala' is one of the key figures in the history of Hindi literature. Though he hailed from Bengal and acquired his basic education in the Bengali medium, Suryakant Tripathi chose Hindi language when it came to writing down his thoughts through essays, novels, poems and stories. Suryakanth Tripathi 'Nirala's life was tragic and lonely and at

Amrita Pritam
Amrita Pritam is considered to be one of the most well-known female writers. A versatile talent who penned poems, novels, short stories, essays, and autobiographies, she is best remembered for her elegy on the partition of Punjab. Many describe Amrita Pritam as the goddess of defiance, a rebel and a revolutionary who lived her life with utmost intensity.

Aravind Adiga
Being a person with flawless language and great writing skill, it is no wonder that Aravind Adiga bagged Britain's most prestigious literary award - The Man Booker Award for his book 'The White Tiger'. From a proven student to a journalist and then to a famous writer, success always accompanied him. He always kept his eyes and ears open to the world around

Chetan Bhagat
Chetan Bhagat is a famous Indian author who penned down novels that hit the market with great success. All of them were bestsellers since their release and have been filmed by famous Bollywood directors. Chetan Bhagat is considered a youth icon rather than as just an author. With his vivid and humorous way of depicting

Ramachandra Guha
Ramachandra Guha is a prominent Indian writer who has written on different topics such as social, political, historical, and environmental, also on the history of cricket. Besides this, he is a well-known columnist who writes for The Telegraph, The Hindu and The Hindustan Times and is also an Indian historian.

Rohinton Mistry
Rohinton Mistry is a famous Canadian writer with roots in India. Famous American writer and broadcaster Rick Gekoski once said: 'Mistry has a great eye and a huge heart, and if the world he describes is often cruel and capricious, his characters have a remarkable capacity to survive". Rohinton Mistry has a rare achievement

Upamanyu Chatterjee
Upamanyu Chatterjee, best remembered for his debut novel 'English, August: An Indian Story' is one of the powerful and emerging voices amongst India's post colonial literary stalwarts. His novels are written in a humorous style and are intended to go beyond the basic concept of comedy. He defied conventional traditions and created a niche for himself.